Walt never darkens the doors of Episcopal churches for religious reasons, but occasionally visited some of the fine old churches dotted around the USA to admire the architecture or take a trip back in time to bathe in the warm waters of history. [Please don't try to be poetical. Ed.] One church well worth a visit for either reason is Christ Church, just off North Washington Street, in Alexandria, Virginia. It's just a couple of blocks west of historical Gadsby's Tavern, where both George Washington and I ate (although not at the same table or time).
George Washington worshipped at Christ Church. A small nameplate still adorns the family pew. Robert E. Lee was confirmed there, and his place is similarly marked. Larger plaques on either side of the sanctuary memorialized both men.
"Why the past tense?", I hear you ask. Why not "memorialize"? Because, dear reader, both plaquest were removed this weekend by order of the vestry, the committee which administers the church. According to a letter circulated to members of the parish this week, the plaques were taken down in order to make Christ Church more "welcoming", and to prevent people from feeling "unsafe" in the sanctuary. Seriously? Well, this is what the vestry said.
"Hebrews 13:2 says, 'Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.' Christ Church lives into this call, feeding the hungry with our Lazarus ministry, welcoming the stranger in our refugee ministry, and inviting all to worship with us. The plaques in our sanctuary make some in our presence feel unsafe or unwelcome. Some visitors and guests who worship with us choose not to return because they receive an unintended message from the prominent presence of the plaques."
The letter, signed by all 13 members of the governing council, goes on to insist that the eras in which the two famed men lived are "much different than our own." It continues:
"We understand that both Washington and Lee lived in times much different than our own and that each man, in addition to his public persona, was a complicated human being, and like all of us, a child of God. Today, the legacy of slavery and of the Confederacy is understood differently than it was in 1870. For some, Lee symbolizes the attempt to overthrow the Union and to preserve slavery. Today our country is trying once again to come to grips with the history of slavery and the subsequent disenfranchisement of people of color.
"Many in our congregation feel a strong need for the church to stand clearly on the side of 'All are welcome — no exceptions.' Because the sanctuary is a worship space, not a museum, there is no appropriate way to inform visitors about the history of the plaques or to provide additional context except for the in-person tours provided by our docents."
The original focus of this exercise in virtue-signalling was the plaque honouring Robert E. Lee. Unfortunately for the SJWs and do-good weenies, some churl pointed out that George Washington, too, had been a slave-owner. So both memorials had to go, although church officials covered themselves with the figleaf that both plaques are being removed because the two occupy opposite areas of the sanctuary and the aesthetic look of the church would have been "unbalanced" if only the Robert E. Lee plaque were to be removed.
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