Saturday, October 2, 2010

Multiculturalism: a failed experiment?

Let's start with the provocative quote: two paragraphs from "When multiculturalism doesn't work", a long but worthwhile article by Ingrid Peritz and Joe Friesen, in today's Globe and Mail.

As the first generation of Canadians raised under the banner of multiculturalism graduates to positions of power, fissures are emerging in the Canadian mosaic. The proposed law to ban niqabs for those seeking public services in Quebec, the controversy surrounding the so-called honour killing of Muslim teenager Aqsa Parvez, the backlash against Tamil asylum seekers, the arrest of a Canadian-born doctor and Canadian Idol contestant in an alleged Islamist terror plot – all of these raise questions about Canada's nurturing of cultural difference. Even one of Canada's most prominent visible-minority politicians, Ujjal Dosanjh, accuses multiculturalism of allowing Sikh extremism to take root here.

[All of these stories have been mentioned in Walt's blog. Use the search feature to find my comments.]

Our European allies call multiculturalism a failed experiment. Germany, the United Kingdom, France, the Netherlands and even our Commonwealth cousin Australia have all, to differing degrees, blamed multiculturalism for separating peoples, weakening national cohesion and encouraging Islamic extremism.

Now some observations. Niqabs, hijabs and honour killings have get a lot of press, but there are other serious problems with multiculturalism as found in Canada and (to a lesser degree) the USA.

Item: Most Chinese immigrants hang onto their Chinese or Hong Kong passports. (According to Chinese law, dual citizenship is not allowed, but Chinese law is, shall we say, less than uniformly applied. Westerners dealing with China and the Chinese had better learn at least one word -- guanxi.)

Item: Recent arrivals from non-European countries show a distinct lack of enthusiasm for learning English (or French). And why should they? Everything from ATMs to the police to automated answering machines serve them in their own languages. Cities like Toronto have become modern-day Babels. There are parts of the Greater Toronto Area where an English-speaker can't even read the signs. But at least a linguist can figure out which ghetto he's in.

Item: Speaking of ghettos, ethno-racial segregation is now commonplace. Most North American cities have long had their Chinatowns, Greektowns and Little Italies. But now we have Little Indias being further subdivided into the Tamil village, the Punjabi quarter (hello Sikhdale!) and the commercial section where everyone's name is Patel.

Item: Speaking of the Indian communities (note the plural), let's not ignore "ethnic protection", now becoming evident in such sectors as trucking and transport, which are largely controlled by Punjabi gangs.

Item: Politicians of cities with large "minority" populations have long known the benefits of ethnic segregation. How can a "McCarthy" get elected in an Italian neighbourhood? (Answer: probably better than a "Smythe-Jones".) Would a "Khan" ever be elected in a Sikh ghetto? (Answer: he'd have a Chinaman's chance!)

Item: Segregation continues even in death. A large part of Calgary's Queen's Park Cemetery is now a "Chinese [only] Section". And Toronto has its own Chinese cemeteries. Which just goes to prove that segregation by race, ethnicity, even religion is voluntary.

Since the beginning, we've had separate cemeteries for Catholics and non-Catholics, and separate school systems too in some places. So what? It seems to me the natural human condition to want to be with people who are "like us", even in death. Multiculturalism, especially when enforced, goes against our natural human "hard wiring".

Conclusion:
Multiculturalism is not a recipe for long-term socio-political stability. It is an experiment in social engineering whose all too apparent failure is rooted in a fundamental misunderstanding of human nature.

If the USA and Canada are not to be still further fragmented, our diverse peoples increasingly alienated from one another, we must discard the multicultural model imposed on us by the liberal elites. It's time to revisit the old concept of the melting pot, where people try to become unhyphenated Americans and Canadians.

As for immigration -- now that debate on the subject seems to have been initiated -- let's close the doors to all but those who are ready, willing and able to fit into our society, rather than expecting us to reshape our society to accomodate them.

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