Just reread The B.S. Factor, by Arthur Herzog (Simon & Schuster, 1973). The subtitle of the book is "The Theory and Technique of Faking It in America". It's about "thought pollution" -- the fakery and hypocrisy that pervades American communications. In the conclusion, Mr. Herzog calls for a new breed of "radical skeptics" who, he hopes, will clear away the bullshit that is now engulfing the USA.
Writing in 1973 -- not long after the "flower power" revolution -- the author poses an excellent question: did the social upheaval of the hippy-dippy `60s result in any real progress towards making America a better society? Here's a quote.
Among the things a asociety might want to conceal from itself -- because the realization might be too painful, or imply a need for changes that the society did not want to, or was afraid to make -- would be the failure to achieve its own stated goals. Progress, for instance.
Americans work, and work hard, but do they in any fundamental sense progress? And in a time-frame small enough so that progress is clearly focused? How do we measure progress? Greater personal security? Shorter work week? Better education? Improved medical protection? Higher culture? More happiness? In none of these ways does there seem to be progress commensurate with the enormous effort Americans have been putting out.
In a footnote to the quoted passage, Mr. Herzog says: "For a chronicle of our 'progress', see William O. Douglas, Points of Rebellion (Random House, 1970). The remarkable (or perhaps unremarkable aspect of Douglas' depressing findings is that the conditions he reports are so persistent. In other words, years have passed and nothing has been done about them."
Walt hastens to add the the William O. Douglas whose book Mr. Herzog recommends is the same William O. Douglas who was appointed to the Supreme Court of the United States by Franklin D. Roosevelt in 1939. He survived two attempts at impeachment before retiring in 1975, having served the longest term in the history of the court.
In 1975 Time magazine called Justice Douglas "the most doctrinaire and committed civil libertarian ever to sit on the court". He appeared to have little regard for judicial consistency or stare decisis when deciding cases. And what were the fruits of the liberal judicial activism for which he became so well known? Was any progress made? Errr, no.
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