Wish I'd said that! Maybe if enough people say "It's not working," our woke governments will get the message and stop pushing affirmative action and other delusional woke nonsense down our throats. Or... let's be realistic... maybe not...
Showing posts with label black underclass. Show all posts
Showing posts with label black underclass. Show all posts
Thursday, February 23, 2023
VIDEO: Scott Adams gives up on trying to help black people
Dilbert creator Scott Adams says that a Rasmussen poll showing high levels of black racial animosity against whites is the first opinion poll that ever caused him to change his behaviour. Key takeaway: "I'm tired of being called a racist."
Saturday, August 29, 2020
Barack Obama talks about absentee black fathers
Certain things are inevitable. One is that the "Reverend" Al Sharpton (erstwhile champion of Tawana Brawley) will be a featured speaker at any BLM protest. Another is that when I write an inconvenient truth about a prominent person of colour, a reader will call me a racist, bigot, yada yada yada.
This happened yesterday. Even as the Rev prated in front of the Lincoln Memorial about how whites just love putting their knees on black throats, a reader e-mailed me to complain about my statement, yesterday, of the fact that both ex-President Obama and Veep-wannabe Kamala Harris were raised by their mothers with little or no help from their absent fathers.
She (are you surprised?) accused me of perpetuating the negative stereotype of -- my words now -- irresponsible black dudes who impregnate baby mamas (of all races) and then bail out, leaving the mothers to do the best they can, on their own. Just as Barack Obama's mother did. Just as Kamala Harris's other did.
Dear reader. The "missing black father" is not a mythological creature. He is real, and watching from afar as his kids riot, loot, and shoot or get shot. How many reports have you seen on your local newscast in which the mother of a young black(ish) man who is either the perp or the victim weeps and tells the meeja that "he was a good boy, trying to turn his life around" etc etc, with the father nowhere in sight.
Before resting my case, I wish to put in evidence the chart at left, compiled by the National Center for Fathering. Click here to read "The Extent of Fatherlessness", which explains the issue in detail.
Let me leave you with the words of Barack Hussein Obama himself. On 15 June 2008 (a Father's Day), he addressed a black church in Chicago. According to Dr Randall Kennedy (in The Persistence of the Color Line, recommended yesterday), Senator Obama (as he then was)
"stated that 'in the African American community...more than half of all black children live in single-parent households,' and that 'too many fathers [are] missing from too many lives and too many homes.' Continuing, Obama declared that 'these absent black fathers have abandoned their responsibilities, acting more like boys instead of men.'"
Dr Kennedy (who is black) does not say that Mr Obama was wrong in what he said, nor wrong to say it, although he does suggest that there may have been an ulterior motive. Like what? Like preaching family values to black people to prove to white people that he was not the sort of trashy black who would leave his wife and children... or the country... in the lurch.
The facts about incomplete families in the black community are what they are. So are the facts of the lives of ex-President Obama and Senator Harris. I make no apology for pointing out the facts... just the facts.
This happened yesterday. Even as the Rev prated in front of the Lincoln Memorial about how whites just love putting their knees on black throats, a reader e-mailed me to complain about my statement, yesterday, of the fact that both ex-President Obama and Veep-wannabe Kamala Harris were raised by their mothers with little or no help from their absent fathers.She (are you surprised?) accused me of perpetuating the negative stereotype of -- my words now -- irresponsible black dudes who impregnate baby mamas (of all races) and then bail out, leaving the mothers to do the best they can, on their own. Just as Barack Obama's mother did. Just as Kamala Harris's other did.
Dear reader. The "missing black father" is not a mythological creature. He is real, and watching from afar as his kids riot, loot, and shoot or get shot. How many reports have you seen on your local newscast in which the mother of a young black(ish) man who is either the perp or the victim weeps and tells the meeja that "he was a good boy, trying to turn his life around" etc etc, with the father nowhere in sight.
Before resting my case, I wish to put in evidence the chart at left, compiled by the National Center for Fathering. Click here to read "The Extent of Fatherlessness", which explains the issue in detail.
Let me leave you with the words of Barack Hussein Obama himself. On 15 June 2008 (a Father's Day), he addressed a black church in Chicago. According to Dr Randall Kennedy (in The Persistence of the Color Line, recommended yesterday), Senator Obama (as he then was)
"stated that 'in the African American community...more than half of all black children live in single-parent households,' and that 'too many fathers [are] missing from too many lives and too many homes.' Continuing, Obama declared that 'these absent black fathers have abandoned their responsibilities, acting more like boys instead of men.'"
Dr Kennedy (who is black) does not say that Mr Obama was wrong in what he said, nor wrong to say it, although he does suggest that there may have been an ulterior motive. Like what? Like preaching family values to black people to prove to white people that he was not the sort of trashy black who would leave his wife and children... or the country... in the lurch.
The facts about incomplete families in the black community are what they are. So are the facts of the lives of ex-President Obama and Senator Harris. I make no apology for pointing out the facts... just the facts.
Saturday, September 1, 2018
VIDEO: Speaking the truth at Aretha Franklin's funeral
Rev. Jasper Williams Jr., pastor of Atlanta's Salem Baptist Church, was chosen to deliver the main eulogy at yesterday's funeral celebration -- word chosen with care -- for the late Aretha Franklin, the Queen of Soul. Rev. Williams had form, having had the same role at the 1984 funeral of Ms Franklin's father, C.L. Franklin, a noted civil rights activist. So when he chose this occasion to speak the truth about problems in the black community, there was shuffling of feet and nervous sideways glances, followed by a Twitterstorm. The usual gang of SJWs and progressive thinkers piled on Rev. Williams, calling his eulogy a "disaster" and questioning why he was chosen as the one to honour the poster girl for strong black women everywhere. "No R-E-S-P-E-C-T!", said one angry tweet.
What was it that Rev. Williams said that caused such gnashing of teeth and rending of garments on the part of America's black leaders and black lovers? Check out this compilation of key quotes from his sermon.
To my mind, the key thought is: "Black America has lost its soul." "Where is your soul, black man?", asked the fiery orator. "As I look in your house, there are no fathers in the home no more." He went on to say that "as proud, beautiful and fine as our black women are, one thing a black woman cannot do, a black woman cannot raise a black boy to be a man." And he described as "abortion after birth" the idea of children being raised without a "provider" father and a mother as the "nurturer".
Rev. Williams blamed integration and the civil rights movement for ripping the heart out of black micro-economies that once relied on black-owned small businesses such as grocery stores, hotels and banks. Then he moved on to black-on-black crime, which apologists claim is caused by poverty and the social effects of being "disadvantaged".
The preacher, in cadences familiar to anyone who's ever attended a service in a black evangelical church, declaimed, "It amazes me how it is when the police kills one of us we're ready to protest, march, destroy innocent property. We're ready to loot, steal whatever we want, but when we kill 100 of us, nobody says anything, nobody does anything. Black-on-black crime, we're all doing time, we're locked up in our mind, there's got to be a better way, we must stop this today."
But what about Black Lives Matter? "No, black lives do not matter," said Rev. Williams. "Black lives will not matter, black lives ought not matter, black lives should not matter, black lives must not matter until black people start respecting black lives and stop killing ourselves."
For his candour, Rev. Jasper Williams Jr was excoriated, immediately and savagely, on Twitter and elsewhere for "misogyny, bigotry and the perpetuation of false science on race." That's what happens when you tell the truth. The only surprising thing is that he hasn't been charged with "hate crime", but then he was speaking in the United States, where freedom speech is protected by the First Amendment, not in, say, Canada, where the liberal thought police punish those who say double plus ungood things about minorities, even if the things they say are, errr, true.
What was it that Rev. Williams said that caused such gnashing of teeth and rending of garments on the part of America's black leaders and black lovers? Check out this compilation of key quotes from his sermon.
To my mind, the key thought is: "Black America has lost its soul." "Where is your soul, black man?", asked the fiery orator. "As I look in your house, there are no fathers in the home no more." He went on to say that "as proud, beautiful and fine as our black women are, one thing a black woman cannot do, a black woman cannot raise a black boy to be a man." And he described as "abortion after birth" the idea of children being raised without a "provider" father and a mother as the "nurturer".
Rev. Williams blamed integration and the civil rights movement for ripping the heart out of black micro-economies that once relied on black-owned small businesses such as grocery stores, hotels and banks. Then he moved on to black-on-black crime, which apologists claim is caused by poverty and the social effects of being "disadvantaged".
The preacher, in cadences familiar to anyone who's ever attended a service in a black evangelical church, declaimed, "It amazes me how it is when the police kills one of us we're ready to protest, march, destroy innocent property. We're ready to loot, steal whatever we want, but when we kill 100 of us, nobody says anything, nobody does anything. Black-on-black crime, we're all doing time, we're locked up in our mind, there's got to be a better way, we must stop this today."
But what about Black Lives Matter? "No, black lives do not matter," said Rev. Williams. "Black lives will not matter, black lives ought not matter, black lives should not matter, black lives must not matter until black people start respecting black lives and stop killing ourselves."
For his candour, Rev. Jasper Williams Jr was excoriated, immediately and savagely, on Twitter and elsewhere for "misogyny, bigotry and the perpetuation of false science on race." That's what happens when you tell the truth. The only surprising thing is that he hasn't been charged with "hate crime", but then he was speaking in the United States, where freedom speech is protected by the First Amendment, not in, say, Canada, where the liberal thought police punish those who say double plus ungood things about minorities, even if the things they say are, errr, true.
Wednesday, June 27, 2018
HS principal reported to HR police over "Black List"
Peggy Aitchison, the principal of the Etobicoke (Ontario) School of the Arts, has found out the hard way that no good deed goes unpunished, especially when the do-gooder is an educated white woman (read: Ms Aitchison) and the beneficiaries are less-educated black yoof.
The ESA is a surprisingly elitist high school run by the loony left Toronto District School Board, where students (of all races, faiths, yada yada, of course) can study drama [Perhaps to become future prime ministers? Ed.], meeja, film-making, music and dance -- all the artsy-fartsy stuff that will make them underproductive citizens when (if?) they grow up.
Pictures of the ESA student body reveal that the majority of the kids are white, which may or may not be odd since white folks are a minority in the Greater [sic] Toronto Area. But some of the students are black, or, as the Toronto Red Star styles it, "Black". And some of those kids -- the Black kids -- are, errr, underachieving. Concerned about how to bring these yoofs up to the level of their peers, Peggy Aitchison compiled a list of all "students of colour" at the school, which she passed out to teachers so they could give the underachievers extra help. You can see what's coming, can't you?
George Brown [sic], the parent of an 18-year-old student at ESA, found out about what he calls the "Black list", and filed what he says is a "human rights claim" against both Principal Aitchison and the TDSB. "It took the photos of the black students in the yearbook and places it beside their names," he told CTV News. "It is not being done on the basis of collected data. It is profiled!"
Mr Brown went on to explain that the list also placed students in categories based on mixed race. "You were in a different kind of category, as if you had some kind of white in your background, maybe you aren't, I guess, stupid. But you were put in another list is you were black from Africa or Jamaica." Hmmm.
At a meeting of parents earlier this month, Ms Aitchison admitted to creating the list, and apologized profusely, in the grand old Canadian tradition, saying that she only meant to help measure achievement at the school. "Upon reflection and discussion with others," she said, "I recognized that this was a limited, flawed, and ultimately inappropriate approach to identifying gaps in supports and so, that very same day, I retracted that compilation that was based solely on perception."
Mr Brown told CTV he doesn't accept the apology because her explanation "wasn't enough" for him. He and his son (who Walt assumes was on the Black list) say they want the TDSB to provide human rights training to all staff and to provide assurances that no more lists like the one found at ESA will ever be created. And they want Ms Aitchison should apologize to every student on the list individually.
Ms Aitchison responded by asking to be transferred to another school, and the TDSB said "So let it be written; so let it be done."
The ESA is a surprisingly elitist high school run by the loony left Toronto District School Board, where students (of all races, faiths, yada yada, of course) can study drama [Perhaps to become future prime ministers? Ed.], meeja, film-making, music and dance -- all the artsy-fartsy stuff that will make them underproductive citizens when (if?) they grow up.Pictures of the ESA student body reveal that the majority of the kids are white, which may or may not be odd since white folks are a minority in the Greater [sic] Toronto Area. But some of the students are black, or, as the Toronto Red Star styles it, "Black". And some of those kids -- the Black kids -- are, errr, underachieving. Concerned about how to bring these yoofs up to the level of their peers, Peggy Aitchison compiled a list of all "students of colour" at the school, which she passed out to teachers so they could give the underachievers extra help. You can see what's coming, can't you?
George Brown [sic], the parent of an 18-year-old student at ESA, found out about what he calls the "Black list", and filed what he says is a "human rights claim" against both Principal Aitchison and the TDSB. "It took the photos of the black students in the yearbook and places it beside their names," he told CTV News. "It is not being done on the basis of collected data. It is profiled!"
Mr Brown went on to explain that the list also placed students in categories based on mixed race. "You were in a different kind of category, as if you had some kind of white in your background, maybe you aren't, I guess, stupid. But you were put in another list is you were black from Africa or Jamaica." Hmmm.
At a meeting of parents earlier this month, Ms Aitchison admitted to creating the list, and apologized profusely, in the grand old Canadian tradition, saying that she only meant to help measure achievement at the school. "Upon reflection and discussion with others," she said, "I recognized that this was a limited, flawed, and ultimately inappropriate approach to identifying gaps in supports and so, that very same day, I retracted that compilation that was based solely on perception."
Mr Brown told CTV he doesn't accept the apology because her explanation "wasn't enough" for him. He and his son (who Walt assumes was on the Black list) say they want the TDSB to provide human rights training to all staff and to provide assurances that no more lists like the one found at ESA will ever be created. And they want Ms Aitchison should apologize to every student on the list individually.
Ms Aitchison responded by asking to be transferred to another school, and the TDSB said "So let it be written; so let it be done."
Monday, August 29, 2016
Why in hell wouldn't blacks vote for Trump?!
Before I begin, let me express a fervent wish that dark(ish)-complected people would decide once and for all what they want us palefaces to call them. Some of them call each other "nigger", but we can't say that. "Negro" is long gone from our vocabulary. "Darkie" is verboten, as the makers of the eponymous toothpaste discovered years ago.
"African-American" is ridiculous, IMHO. If your ancestors came here two centuries ago, whether you're in the hold of a slave ship or above decks, and you're the sixth generation to be born on this side of the Atlantic, any ties with the Old World have long since been cut. During my time in southern Africa, I've heard visiting "African-Americans" say of the natives, "Man, these dudes ain't nuthin' like us!"
So "blacks" it is, then. OK? That's the term preferred by the late, great Civil War historian Shelby Foote. Not long before his death, Mr Foote was interviewed by Tony Horwitz, for his admirable book Confederates in the Attic. Here's what he had to say about the black underclass.
"Slavery was the first great sin of this nation. The second great sin was emancipation, or rather the way it was done. The government told four million people, 'You are free. Hit the road.' Three-quarters of them couldn't read or write, The iniest fractino of them had any profession that they could enter.
"What has dismayed me so much is the behavior of blacks. They are fulfilling every dire prophecy the Ku Klux Klan made. It's no longer safe to be on the streets in black neighborhoods. They are acting as if the utter lie about blacks being somewhere between ape and man were true."
I have emphasized Mr Foote's assertion that it's no longer safe to be on the streets in black neighborhoods because, twenty years after he said that, we had fresh proof on Friday when Nykea Aldridge, a 32-year-old mother of four, was shot dead while pushing her baby in a stroller near a school in Chicago's South Side.
In broad daylight, two men walked up and fired shots at a third man, hitting Ms Aldridge (the cousin of NBA star Dwyane Wade) in the head and arm. Chicago police say she wasn't the intended target. She was just "collateral damage" in the random gun violence which afflicts American inner cities.
Two brothers Darwin Sorrells Jr., 26, and Derren Sorrells, 22, were charged with the murder of Ms Aldridge and attempted murder of the gang-banger who was the actual target.
Darwin and Derren seem to me poster boys for Donald Trump's appeal to "people of colour" [Ed., is that term OK] to vote for him because... wait for it... people of any colour should be able to walk along the streets without fear of being shot!
The US of A has endured eight years of the progressive, politically correct policies of the only President who can legitimately call himself "African-American". Are American blacks better off today than they were 22 years ago, when Shelby Foote made those remarks? As The Donald said, if you're black and you live in some blighted project in Chicago (or Newark or Philthydelphia or wherever), why in hell wouldn't you vote for him?
"African-American" is ridiculous, IMHO. If your ancestors came here two centuries ago, whether you're in the hold of a slave ship or above decks, and you're the sixth generation to be born on this side of the Atlantic, any ties with the Old World have long since been cut. During my time in southern Africa, I've heard visiting "African-Americans" say of the natives, "Man, these dudes ain't nuthin' like us!"
So "blacks" it is, then. OK? That's the term preferred by the late, great Civil War historian Shelby Foote. Not long before his death, Mr Foote was interviewed by Tony Horwitz, for his admirable book Confederates in the Attic. Here's what he had to say about the black underclass.
"Slavery was the first great sin of this nation. The second great sin was emancipation, or rather the way it was done. The government told four million people, 'You are free. Hit the road.' Three-quarters of them couldn't read or write, The iniest fractino of them had any profession that they could enter.
"What has dismayed me so much is the behavior of blacks. They are fulfilling every dire prophecy the Ku Klux Klan made. It's no longer safe to be on the streets in black neighborhoods. They are acting as if the utter lie about blacks being somewhere between ape and man were true."
I have emphasized Mr Foote's assertion that it's no longer safe to be on the streets in black neighborhoods because, twenty years after he said that, we had fresh proof on Friday when Nykea Aldridge, a 32-year-old mother of four, was shot dead while pushing her baby in a stroller near a school in Chicago's South Side.
In broad daylight, two men walked up and fired shots at a third man, hitting Ms Aldridge (the cousin of NBA star Dwyane Wade) in the head and arm. Chicago police say she wasn't the intended target. She was just "collateral damage" in the random gun violence which afflicts American inner cities.Two brothers Darwin Sorrells Jr., 26, and Derren Sorrells, 22, were charged with the murder of Ms Aldridge and attempted murder of the gang-banger who was the actual target.
Darwin and Derren seem to me poster boys for Donald Trump's appeal to "people of colour" [Ed., is that term OK] to vote for him because... wait for it... people of any colour should be able to walk along the streets without fear of being shot!
The US of A has endured eight years of the progressive, politically correct policies of the only President who can legitimately call himself "African-American". Are American blacks better off today than they were 22 years ago, when Shelby Foote made those remarks? As The Donald said, if you're black and you live in some blighted project in Chicago (or Newark or Philthydelphia or wherever), why in hell wouldn't you vote for him?
Friday, July 8, 2016
Q&A about US vs THEM (includes VIDEO)
The events of this week demonstrate both meanings of "police killings". If this is a war between white police and black civilians -- notice I didn't use the word "criminals" -- whose side should the rest of us take? Walt has a few further questions, and some off-the-top-of-my-head answers.
Q. Why do cops shoot people?
A. For the same reason a dog licks his balls. Because they can. It's the nature of the beast.
Q. What kind of people become cops?
A. Sadists, bullies, people with insecurity complexes who like dressing up in uniforms and pushing other people around. Like Cartman here.
Q. Do white cops shoot only blacks?
A. Nope. The majority of people -- armed or unarmed -- shot by American police last year were white. Blacks and semi-whites (Hispanics) accounted for about 40% of the "deaths by cop".
Q. But blacks and Hispanics don't account for 40% of the US population, do they?
A. Not yet.
Q. So how come the minorities get killed more often?
A. Because white police -- and the majority are white -- have an "US vs THEM" mentality, which causes them to see all darker-complected people as actual or potential criminals.
Q. Why so?
A. Because blacks and Hispanics are more likely to be engaged in criminal activity, carrying guns and generally making trouble. Half a century of "civil rights" and the "progress" of which President 0 boasts have created a huge black and brown underclass which the nanny state can't control except by force. White cops are the agents used by the establishment to keep the rest of us -- of all colours -- in line.
Q. What can be done to stop the war between the police and the rest of us?
A. Errr, errr....
Further reading I: "Why Dallas Happened", by Paul Craig Roberts, Institute for Political Economy.
Further reading II: "The Color of Crime: Race, Crime and Justice in America", by Edwin S. Rubinstein, New Century Foundation.
Q. Why do cops shoot people?
A. For the same reason a dog licks his balls. Because they can. It's the nature of the beast.
Q. What kind of people become cops?
A. Sadists, bullies, people with insecurity complexes who like dressing up in uniforms and pushing other people around. Like Cartman here.
Q. Do white cops shoot only blacks?
A. Nope. The majority of people -- armed or unarmed -- shot by American police last year were white. Blacks and semi-whites (Hispanics) accounted for about 40% of the "deaths by cop".
Q. But blacks and Hispanics don't account for 40% of the US population, do they?
A. Not yet.
Q. So how come the minorities get killed more often?
A. Because white police -- and the majority are white -- have an "US vs THEM" mentality, which causes them to see all darker-complected people as actual or potential criminals.
Q. Why so?
A. Because blacks and Hispanics are more likely to be engaged in criminal activity, carrying guns and generally making trouble. Half a century of "civil rights" and the "progress" of which President 0 boasts have created a huge black and brown underclass which the nanny state can't control except by force. White cops are the agents used by the establishment to keep the rest of us -- of all colours -- in line.
Q. What can be done to stop the war between the police and the rest of us?
A. Errr, errr....
Further reading I: "Why Dallas Happened", by Paul Craig Roberts, Institute for Political Economy.
Further reading II: "The Color of Crime: Race, Crime and Justice in America", by Edwin S. Rubinstein, New Century Foundation.
Wednesday, December 9, 2015
Ontario kids in care of social agencies disproportionately black
In Ontario, Canada [not to be confused with Ontario CA. Ed.], child protection services are provided independent, non-profit organizations called Children's Aid Societies. They are regulated and (in theory) supervised by the provincial government under the Child and Family Services Act.
Across Ontario, there are 47 Children's Aid Societies. Nine of them are race-based, to assist the First Nations (= aboriginal people, or Indians as we called them in the un-PC days). Three are "faith-based" (= for children of specific religions), two Catholic and one Jewish.
According to the Ontario government's website, the functions of the CAS are to:
* investigate reports or evidence of abuse or neglect of children under the age of 16 or in the society's care or supervision and, where necessary, take steps to protect the children
* care for and supervise children who come under their care or supervision
* counsel and support families for the protection of children or to prevent circumstances requiring the protection of children
* place children for adoption
The left-leaning Toronto (Red) Star, which always has space for articles about how the white Christian community mistreats minorities, has an article today on a new group of black activists in Brampton (a suburb of Toronto in which white people are a minority) which is calling for the formation of an "African-Canadian" (= segregated) children’s aid society.
The Star decided to take a look at the racial mix of families and children being assisted by the CAS. Predictably, they found that "poverty and issues of neglect were driving factors" for all children who come into care. That's especially so, they say, with black families, with "racial bias and cultural misunderstanding on the part society workers and those doing the referring — schools and police being two of the largest — [being] part of equation.
Yas, yas, it's all the fault of the cops and the teachers, systemic racism, yada yada yada. Heard that before. What's interesting, though, about the Star's article is a "by the numbers" section, which Walt has copied below, with no further comment.
42% The proportion of children in the care of the Children’s Aid Society of Toronto in 2013 who were black or have one parent who is black.
8% The proportion of people under 18 in Toronto who are black.
47% The proportion of black children in the care of the Toronto society with parents born in Caribbean countries.
20% The proportion of black children in the care of the Toronto society with parents born in Africa.
45% The proportion of black children who spent more than 12 months in the care of the Toronto society in the 2008 fiscal year.
20% The proportion of white children who spent more than 12 months in the Toronto society’s care.
Across Ontario, there are 47 Children's Aid Societies. Nine of them are race-based, to assist the First Nations (= aboriginal people, or Indians as we called them in the un-PC days). Three are "faith-based" (= for children of specific religions), two Catholic and one Jewish.
According to the Ontario government's website, the functions of the CAS are to:
* investigate reports or evidence of abuse or neglect of children under the age of 16 or in the society's care or supervision and, where necessary, take steps to protect the children
* care for and supervise children who come under their care or supervision
* counsel and support families for the protection of children or to prevent circumstances requiring the protection of children
* place children for adoption
The left-leaning Toronto (Red) Star, which always has space for articles about how the white Christian community mistreats minorities, has an article today on a new group of black activists in Brampton (a suburb of Toronto in which white people are a minority) which is calling for the formation of an "African-Canadian" (= segregated) children’s aid society.
The Star decided to take a look at the racial mix of families and children being assisted by the CAS. Predictably, they found that "poverty and issues of neglect were driving factors" for all children who come into care. That's especially so, they say, with black families, with "racial bias and cultural misunderstanding on the part society workers and those doing the referring — schools and police being two of the largest — [being] part of equation.
Yas, yas, it's all the fault of the cops and the teachers, systemic racism, yada yada yada. Heard that before. What's interesting, though, about the Star's article is a "by the numbers" section, which Walt has copied below, with no further comment.
42% The proportion of children in the care of the Children’s Aid Society of Toronto in 2013 who were black or have one parent who is black.
8% The proportion of people under 18 in Toronto who are black.
47% The proportion of black children in the care of the Toronto society with parents born in Caribbean countries.
20% The proportion of black children in the care of the Toronto society with parents born in Africa.
45% The proportion of black children who spent more than 12 months in the care of the Toronto society in the 2008 fiscal year.
20% The proportion of white children who spent more than 12 months in the Toronto society’s care.
Thursday, December 4, 2014
Justice for Zemir Begic!
You think "the truth is out there"? Hah! If by "out there" you mean "in the mass media", you are sadly mistaken. All you're going to get from the lamestream media in the USA and Canada is "all the truth that fits" into their secular humanist, politically correct template. Anything that doesn't fit, that contradicts political and social orthodoxy, will be ignored.
Case in point: the murder of Zemir Begic, beaten to death by hammer-wielding assailants on Sunday morning in... wait for it... St. Louis.
You didn't hear about it? Gee, what a surprise! The story has been notably and woefully under-reported by the American meeja. Why? Because Mr. Begic was white -- a Bosnian immigrant -- and the killers were... wait for it... black.
Mr. Begic was driving his car with two passengers, including his fiancée, when something hit his vehicle. When he got out, he was confronted and assaulted by several dark-complected attackers. He was unconscious when emergency personnel arrived on the scene, and later died at a local hospital.
Police have arrested three teenage suspects and charged them with murder. They are still looking for a fourth. Although the suspects are black (or at least non-white), and the victim was white, a St. Louis police spokesthingy says that they have no indication that race was a factor in the attack. And if you believe that, he has some nice bottom land on the banks of the Mississippi he'd like to sell you.
Given that the attack occurred less than 14 miles from the town of Ferguson, which has been under a bright media spotlight since the August shooting of a black teen by a white police officer, local residents have been quick to draw comparisons.
In "The protesters near Ferguson who are begging for more police", a member of the city's small Bosnian community is quoted thus. "In Ferguson, they want to make a protest about nothing and yet that attracted attention across the nation. We're just trying to keep more police down here because of these little thugs."
The Post's reporter observes that it's police inaction, not action, that has demonstrators angered. He describes the scene at the protests, drawing an implied comparison to the occasionally violent demonstrations that took place after officer Darren Wilson was cleared by a grand jury last week in the shooting death of Michael Brown.
"The protesters did not chant," writes Todd Frankel. "The protesters didn't hurl insults at police. Some huddled around a bonfire on a garage's parking lot. A memorial for Begic with stuffed animals began to take shape in a corner. The protesters only edged into the street whenever police showed signs of losing interest and departing."
Outside of St. Louis, the murder of Mr. Begic has gone largely unnoticed. However, the story has gained traction among conservative commentators and bloggers, who view it as an example of media and liberal activist hypocrisy.
Why is there nation-wide outrage over the death of Michael Brown -- shown on video to be one of the "thugs" from whom the larger community wants police protection -- but silence on the murder of Zemir Begic -- by all accounts a law-abiding immigrant trying to make his way in a land he came to to escape just such race-based violence?
If the episode can somehow be linked to the Ferguson demonstrations, that fact could be used to discredit the protest as a whole. Some might even think that the looting, the vandalism, the mindless violence and attacks on white people are somehow related -- the criminal acts of a lawless and violent... and black... underclass.
Case in point: the murder of Zemir Begic, beaten to death by hammer-wielding assailants on Sunday morning in... wait for it... St. Louis.
You didn't hear about it? Gee, what a surprise! The story has been notably and woefully under-reported by the American meeja. Why? Because Mr. Begic was white -- a Bosnian immigrant -- and the killers were... wait for it... black.
Mr. Begic was driving his car with two passengers, including his fiancée, when something hit his vehicle. When he got out, he was confronted and assaulted by several dark-complected attackers. He was unconscious when emergency personnel arrived on the scene, and later died at a local hospital.
Police have arrested three teenage suspects and charged them with murder. They are still looking for a fourth. Although the suspects are black (or at least non-white), and the victim was white, a St. Louis police spokesthingy says that they have no indication that race was a factor in the attack. And if you believe that, he has some nice bottom land on the banks of the Mississippi he'd like to sell you.
Given that the attack occurred less than 14 miles from the town of Ferguson, which has been under a bright media spotlight since the August shooting of a black teen by a white police officer, local residents have been quick to draw comparisons.
In "The protesters near Ferguson who are begging for more police", a member of the city's small Bosnian community is quoted thus. "In Ferguson, they want to make a protest about nothing and yet that attracted attention across the nation. We're just trying to keep more police down here because of these little thugs."
The Post's reporter observes that it's police inaction, not action, that has demonstrators angered. He describes the scene at the protests, drawing an implied comparison to the occasionally violent demonstrations that took place after officer Darren Wilson was cleared by a grand jury last week in the shooting death of Michael Brown.
"The protesters did not chant," writes Todd Frankel. "The protesters didn't hurl insults at police. Some huddled around a bonfire on a garage's parking lot. A memorial for Begic with stuffed animals began to take shape in a corner. The protesters only edged into the street whenever police showed signs of losing interest and departing."
Outside of St. Louis, the murder of Mr. Begic has gone largely unnoticed. However, the story has gained traction among conservative commentators and bloggers, who view it as an example of media and liberal activist hypocrisy.
Why is there nation-wide outrage over the death of Michael Brown -- shown on video to be one of the "thugs" from whom the larger community wants police protection -- but silence on the murder of Zemir Begic -- by all accounts a law-abiding immigrant trying to make his way in a land he came to to escape just such race-based violence?
If the episode can somehow be linked to the Ferguson demonstrations, that fact could be used to discredit the protest as a whole. Some might even think that the looting, the vandalism, the mindless violence and attacks on white people are somehow related -- the criminal acts of a lawless and violent... and black... underclass.
Sunday, September 7, 2014
Atlanta Hawks owner shares his thoughts about black fans vs white fans VIDEO ADDED: Mob of black yoofs go nuts in Memphis
A little over two years ago, Bruce Levenson, owner of the NBA Atlanta Hawks, was musing about his difficulties in building a substantial fan base, selling season tickets and attracting corporate sponsors. Unfortunately for Mr. Levenson, he chose to put his observations in the form of an e-mail, which he has now been forced to repudiate.
Such is the pressure of "public opinion", as shaped by the lamestream media. It's one thing to say the unsayable, but woe betide you if you put in writing the notion that there is any difference of culture, behaviour and so on between white folks and black folks.
What Mr. Levenson wrote, in August 2012, was that he had concluded that "southern whites" were uncomfortable at Hawks games. "My theory is that the black crowd scared away the whites and there are simply not enough affluent black fans to build a significant season ticket base.
Mr. Levenson said he often heard fans say the area around Philips Arena in downtown Atlanta is dangerous. "When I hear some people saying the arena is in the wrong place," he wrote, "I think it is code for there are too many blacks at the games."
Hawks crowds are 70% black, said the team's owner. The team's cheerleaders are black and hip-hop music was played at games. But, he said, "There was nothing threatening going on in the arena back then. I never felt uncomfortable, but I think southern whites simply were not comfortable being in an arena or at a bar where they were in the minority.... Then I start looking around at other arenas. It is completely different."
Though he said he disagreed with the conclusion, he said he told team executives to add white cheerleaders and music "familiar to a 40-year-old white guy."
What Mr. Levenson said two years ago, as Walt reads it, is that basketball is a black game played by black men for black fans. No kidding! But now, for the sin of making this "racist" observation public, he feels compelled to sell his controlling interest in the team, and will be doing so on Saturday. Here's part of his grovelling mea culpa.
"I wrote an e-mail two years ago that was inappropriate and offensive. I trivialized our fans by making clichéd assumptions about their interests (i.e. hip hop vs. country, white vs. black cheerleaders, etc.) and by stereotyping their perceptions of one another (i.e. that white fans might be afraid of our black fans). By focusing on race, I also sent the unintentional and hurtful message that our white fans are more valuable than our black fans.
"If you're angry about what I wrote, you should be. I'm angry at myself, too. It was inflammatory nonsense. We all may have subtle biases and preconceptions when it comes to race, but my role as a leader is to challenge them, not to validate or accommodate those who might hold them."
Any suggestion that Mr. Levenson's eating of this heaping platter of crow [No racist remarks, please! Ed.] is in any way connected to the financial difficulties of the franchise is, of course, completely unwarranted.
Comment from Poor Len Canayen: I don't think it's a race thing. Atlanta sports fan like football and baseball and that's all. Look at the fortunes of hockey in Atlanta, where not one but two NHL franchises -- the Flames and the Thrashers -- both failed to draw flies. And hockey is a white man's game!
VIDEO UPDATE: If you can't understand why white people would be nervous being surrounded by a mob of blacks, check out this video of what happened on Sept. 6th at a Kroger store in Memphis TN. According to witnesses, a mob of teens attacked store employees at the front entrance to the store, then an elderly customer in the parking lot. [If the video won't load, you'll find a link below. Ed.]
Speaking of being afraid to tell the truth, this video was posted to Facebook by "a witness", but has since been taken down. And now, for some reason, Ed. isn't seeing it here, even though it seems to be there when we preview the page in Blogger. If it's not working for you either, you can see it here on LiveLeak.
You may be interested, too, in the report on WMC-TV, detailing the official response from the police and other community leaders, who managed to avoid mentioning, even once, that the perps were black yoofs!
If you find any of this hard to understand, check out the video in yesterday's post "Racial violence in the USA: the real story".
Such is the pressure of "public opinion", as shaped by the lamestream media. It's one thing to say the unsayable, but woe betide you if you put in writing the notion that there is any difference of culture, behaviour and so on between white folks and black folks.
What Mr. Levenson wrote, in August 2012, was that he had concluded that "southern whites" were uncomfortable at Hawks games. "My theory is that the black crowd scared away the whites and there are simply not enough affluent black fans to build a significant season ticket base.
Mr. Levenson said he often heard fans say the area around Philips Arena in downtown Atlanta is dangerous. "When I hear some people saying the arena is in the wrong place," he wrote, "I think it is code for there are too many blacks at the games."
Hawks crowds are 70% black, said the team's owner. The team's cheerleaders are black and hip-hop music was played at games. But, he said, "There was nothing threatening going on in the arena back then. I never felt uncomfortable, but I think southern whites simply were not comfortable being in an arena or at a bar where they were in the minority.... Then I start looking around at other arenas. It is completely different."
Though he said he disagreed with the conclusion, he said he told team executives to add white cheerleaders and music "familiar to a 40-year-old white guy."
What Mr. Levenson said two years ago, as Walt reads it, is that basketball is a black game played by black men for black fans. No kidding! But now, for the sin of making this "racist" observation public, he feels compelled to sell his controlling interest in the team, and will be doing so on Saturday. Here's part of his grovelling mea culpa.
"I wrote an e-mail two years ago that was inappropriate and offensive. I trivialized our fans by making clichéd assumptions about their interests (i.e. hip hop vs. country, white vs. black cheerleaders, etc.) and by stereotyping their perceptions of one another (i.e. that white fans might be afraid of our black fans). By focusing on race, I also sent the unintentional and hurtful message that our white fans are more valuable than our black fans.
"If you're angry about what I wrote, you should be. I'm angry at myself, too. It was inflammatory nonsense. We all may have subtle biases and preconceptions when it comes to race, but my role as a leader is to challenge them, not to validate or accommodate those who might hold them."
Any suggestion that Mr. Levenson's eating of this heaping platter of crow [No racist remarks, please! Ed.] is in any way connected to the financial difficulties of the franchise is, of course, completely unwarranted.
Comment from Poor Len Canayen: I don't think it's a race thing. Atlanta sports fan like football and baseball and that's all. Look at the fortunes of hockey in Atlanta, where not one but two NHL franchises -- the Flames and the Thrashers -- both failed to draw flies. And hockey is a white man's game!
VIDEO UPDATE: If you can't understand why white people would be nervous being surrounded by a mob of blacks, check out this video of what happened on Sept. 6th at a Kroger store in Memphis TN. According to witnesses, a mob of teens attacked store employees at the front entrance to the store, then an elderly customer in the parking lot. [If the video won't load, you'll find a link below. Ed.]
Speaking of being afraid to tell the truth, this video was posted to Facebook by "a witness", but has since been taken down. And now, for some reason, Ed. isn't seeing it here, even though it seems to be there when we preview the page in Blogger. If it's not working for you either, you can see it here on LiveLeak.
You may be interested, too, in the report on WMC-TV, detailing the official response from the police and other community leaders, who managed to avoid mentioning, even once, that the perps were black yoofs!
If you find any of this hard to understand, check out the video in yesterday's post "Racial violence in the USA: the real story".
Wednesday, August 20, 2014
Is Ferguson really about race?
Arentcha getting sick of reading about the riots and looting in Ferguson? Walt is getting tired of writing about this subject, but thinks Americans need to understand what's going on there, in the broader context of the half-century struggle for "civil rights" and "equality".
Today's post is prompted by "Is Michael Brown's shooting death really about race?", by veteran CBC News reporter Keith Boag, on the scene. There's a short video too, in which Mr. Boag steps away from the scene of the crimes to ask some "normal" citizens of Ferguson what's really going on.
In the article, he describes watching two white people having their cellphones snatched, in broad daylight, by young black thugs -- the kind of trash who might well deserve the N-word epithet. Says the reporter, "I have had race relations and "crime and punishment" issues buzzing around in my head constantly since I arrived in Ferguson. Suddenly, some things I thought were settled in my mind came loose and started to float around again. All because of foolish young men behaving like caricatures."
"Foolish" young black men, dressed in their saggy pants uniforms, grabbing stuff they want without regard to law, decency or morality. Call it a caricature. Call it a stereotype. That's how the rest of America -- including older blacks -- sees African-Americans today. And not without reason.
The USA today [Hey, that could be the name of a newspaper for 5th-graders! Ed.] is beset by a large and growing back underclass -- ignorant, uncouth, loutish, drug-ridden, welfare-dependent bastards. (Nearly three-quarters of births to black mothers in the USA are illegitimate.) This in spite of half a century of civil rights and other US government laws designed to ensure that all Americans would be "equal"...and integrated too.
Americans were promised that the civil rights acts of the mid-60s would usher in an era of racial harmony and equality, not just equality of opportunity but equality of result for the hitherto disadvantaged members of society. African-Americans -- or "Negroes", as they were called in those days -- thought they were going to get white jobs, white cars, white houses and [that's enough. Ed.]
Affirmative action programmes were devised to put blacks at the head of the line for government jobs, admission to college, and just about everything else. That was supposed to pull them up out of the ignorance and poverty which white Americans supposedly forced on them. But that's not what happened. What happened was that the rest of society was mongrelized, debased and degraded. And still African-Americans are not "equal" -- not the same as white Americans. Should we be surprised?
At the very end of Coming of Age in Mississippi (Dell, 1970), Anne Moody, a civil rights activist in the `60s, quotes the last two lines of "We Shall Overcome" and adds, "I wonder. I really wonder." Walt wonders what Anne Moody thinks about racial equality and the "events" in Ferguson. Sadly, we won't be able to ask her. According to Wikipedia, Ms Moody does not appear in public or grant interviews.
Today's post is prompted by "Is Michael Brown's shooting death really about race?", by veteran CBC News reporter Keith Boag, on the scene. There's a short video too, in which Mr. Boag steps away from the scene of the crimes to ask some "normal" citizens of Ferguson what's really going on.
In the article, he describes watching two white people having their cellphones snatched, in broad daylight, by young black thugs -- the kind of trash who might well deserve the N-word epithet. Says the reporter, "I have had race relations and "crime and punishment" issues buzzing around in my head constantly since I arrived in Ferguson. Suddenly, some things I thought were settled in my mind came loose and started to float around again. All because of foolish young men behaving like caricatures."
"Foolish" young black men, dressed in their saggy pants uniforms, grabbing stuff they want without regard to law, decency or morality. Call it a caricature. Call it a stereotype. That's how the rest of America -- including older blacks -- sees African-Americans today. And not without reason.
The USA today [Hey, that could be the name of a newspaper for 5th-graders! Ed.] is beset by a large and growing back underclass -- ignorant, uncouth, loutish, drug-ridden, welfare-dependent bastards. (Nearly three-quarters of births to black mothers in the USA are illegitimate.) This in spite of half a century of civil rights and other US government laws designed to ensure that all Americans would be "equal"...and integrated too.
Americans were promised that the civil rights acts of the mid-60s would usher in an era of racial harmony and equality, not just equality of opportunity but equality of result for the hitherto disadvantaged members of society. African-Americans -- or "Negroes", as they were called in those days -- thought they were going to get white jobs, white cars, white houses and [that's enough. Ed.]
Affirmative action programmes were devised to put blacks at the head of the line for government jobs, admission to college, and just about everything else. That was supposed to pull them up out of the ignorance and poverty which white Americans supposedly forced on them. But that's not what happened. What happened was that the rest of society was mongrelized, debased and degraded. And still African-Americans are not "equal" -- not the same as white Americans. Should we be surprised?
At the very end of Coming of Age in Mississippi (Dell, 1970), Anne Moody, a civil rights activist in the `60s, quotes the last two lines of "We Shall Overcome" and adds, "I wonder. I really wonder." Walt wonders what Anne Moody thinks about racial equality and the "events" in Ferguson. Sadly, we won't be able to ask her. According to Wikipedia, Ms Moody does not appear in public or grant interviews.
Tuesday, August 12, 2014
Ferguson MO: La loota continua!
Walt doesn't usually run more than one picture per post, but the race riot -- for that's what it is -- in Ferguson MO deserves more. These three, from the online edition of the St. Louis Post-Dispatch, tell you all you need to know about race relations in America, or at least in this typical mid-west American city.
The first two were taken at the QuikTrip in the 9400 block of Florissant Road. We see members of the black underclass -- for that's what it is -- helping themselves to whatever they can carry away. Why? To protest racism and police brutality of course.
Notice that the young buck pictured here is wearing the traditional baggy pants costume of his people.
When all the mess is cleaned up, and the stores are boarded up, leaders of this "community" will doubtless be heard complaining that there's nowhere to buy food or clothing or anything else because the racist white business establishment is disciminating against their 'hood.
And here's the response of the establishment. The Post-Dispatch says the police, now turned into soldiers, are firing teargas. Walt is no expert, but the weapon being aimed by the cop (soldier?) in the centre looks more like an assault rifle. Yes, just another example of racist police shooting at poor innocent black folks.
Click here to see the entire gallery from the Post-Dispatch. La loota continua!
The first two were taken at the QuikTrip in the 9400 block of Florissant Road. We see members of the black underclass -- for that's what it is -- helping themselves to whatever they can carry away. Why? To protest racism and police brutality of course.
Notice that the young buck pictured here is wearing the traditional baggy pants costume of his people.
When all the mess is cleaned up, and the stores are boarded up, leaders of this "community" will doubtless be heard complaining that there's nowhere to buy food or clothing or anything else because the racist white business establishment is disciminating against their 'hood.
And here's the response of the establishment. The Post-Dispatch says the police, now turned into soldiers, are firing teargas. Walt is no expert, but the weapon being aimed by the cop (soldier?) in the centre looks more like an assault rifle. Yes, just another example of racist police shooting at poor innocent black folks.
Click here to see the entire gallery from the Post-Dispatch. La loota continua!
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