Walt explains the link between events in Hong Kong and Québec

The events of yesterday and today on two opposite sides of the world say something (to those who are paying attention) about the natural desire of "nations" (in the French sense of the word) to protect their culture and identity when threatened with submersion in a larger multicultural society.

At 0400 EDT on Sunday, Québec's National Assembly -- note the term -- passed, not without opposition, Bill 9, which sets out the framework for a Québec values test that all immigrant wannabes will need to pass in order to become permanent residents of la Belle Province. The new law allows the government to cancel some 18,000 applications to immigrate.

The opposition Liberals complained that since putting Bill 9 on the table in February, the Québec government has provided "no credible explanation" for doing that, but the province's Immigration Minister argued that "We are changing the immigration system in the public interest, because we have to make sure that we have an immigration tied to the needs of the labour market."

What does that mean? The opposition whines that the new test will discriminates against prospective immigrants from Third World shitholes, who don't speak French and don't have the European/American work ethic or experience. Being a truck driver in the Punjab or a street vendor in the Congo won't count for much, it seems. Nor will wanting time off to observe religious holy day.

Which brings us to another proposed law, Bill 21, which will come to a vote later today or tomorrow, since closure has been invoked to end any further argy-bargy over what has been nicknamed "the Secularism Bill" or, more tellingly, "the anti-Muslim Bill". Bill 21 is a proposed ban on the display of religious symbols in the public service, included in the proposesd Charter of Québec Values, which Québeckers have been fighting for (or against) for donkey's years.

Under the new law, anyone giving or receiving public-sector services must not display any headgear or other accessories or symbols of any religion. That includes Jewish and Christian symbols like the kippah and the crucifix, but critics whine that the clear target is Muslim women who wear the hijab, niqab or burqa. (If you're not sure what these things are, see "Hijab, niqab, burqa -- what's the difference?", WWW 28/7/10.)

Last Wednesday, the National Assembly spent more than an hour going over just one phrase — "in fact and in appearance" — in the religious symbols bill. Minority groups, legal experts, SJWs, multiculti types and (of course) United Nations human rights monitors have expressed concern that Bill 21 will institutionalize discrimination and... wait for it... racism. Be that as it may, the new régime was one of the main planks of the CAQ election platform, and Québécois voted for it, overwhelmingly, last fall. Now they're going to get what they voted for. Imagine that!

Meanwhile, in "Fragrant Harbour" (aka Hong Kong) today, hundreds of thousands took to the streets again today as the Umbrella Revolution (v.2) continues. On Saturday (local time) it appeared that the pro-Beijing puppet government of the former British colony had caved, as Chief Executive Carrie Lam announced that an extradition bill that would allow some suspects to be sent for trial in mainland China had been "suspended indefinitely". But, the pro-democracy demonstrators say, that's not the same as "withdrawn altogether and forever".

Tens of thousands of Hong Kong residents, mostly clad in black, jammed the city's streets Sunday in a vehement show of opposition to proposed legislation that has stoked fears of expanding control from Beijing. They carried signs reading "Hong Kong is not China!", and that is precisely the issue. When the perfidious British handed the colony over to the Communist Chinese in 1997, the Reds pledged that Hong Kong's "special status" would allow it to keep the Western legal, electoral and social systems and values which had been in place for over a century. Yeah... sure...

The marchers, who numbered over a million earlier last week, are demanding that Hong Kong's leader first scrap the proposed extradition law, then resign. Last week the peaceful protests degenerated into violent clashes with the police, who fired rubber bullets and teargas at the unarmed (except for umbrellas) demonstrators. Several protesters were injured and scores were arrested, in the toughest test of the territory's special status since the Communists took control.

The link between these events is that both betoken the determination of citizens of a part of a larger whole to assert their autonomy, especially when it comes to "values". "Hong Kong is not China!", its people cry, and Québécois said (in French, of course) in last October's election "Québec is not Canada!" They are both examples of a "distinct society", a loaded phrase which carries with it -- if the larger society, China or Canada, denies the special status and rights of the smaller one -- the threat of separation, perhaps even peaceful or not-so-peaceful revolution.