What happens, now that the black "redeemer" has died?

Nelson Mandela died today, at the age of 95. RIP. Now that he's gone to his reward, you can expect an outpouring of breast beating and maudlin sentiment such as has not been seen since the assassination of Martin Luther King Jr. Mandela would be a candidate for instant sainthood, if only he were Catholic. [In today's Church, do you really have to be Catholic? Ed.]

Mixed in with all the weeping, wailing and gnashing of teeth will be a large dose of anti-colonial, anti-white rhetoric. Comparisons will be made with the plight of the Jews in the Egypt of the Pharaohs. The Afrikaners will be cast in the role of the evil oppressors, while Mandela is portrayed as the Holy Moses who led his people out of bondage and into... well... into what? Into the promised land of black empowerment, equal rights for all (even queers), and all the blessings a "rainbow nation" can bestow.

Conveniently overlooked will be the fact that, for the vast majority of its people, South Africa is no better -- and in some respects worse -- than it was in the days of apartheid. The education system is in freefall, corruption is rife, and violent crime threatens virtually everyone. In other words, South Africa has become like the rest of sub-Saharan Africa under black rule.

Walt hopes that in the last couple of years of his life, Mr. Mandela's faculties were so dimmed by illness and old age that he was unaware of what a shambles his people have made of his beloved country.

Here's a quote from an early work by V.S. Naipaul, an ethnic Indian native of Trinidad, with some experience of Africa and the failings of countries, including his own, in the post-colonial era. This is from "Michael X and the Black Power Killings in Trinidad", which appeared in a fine little collection entitled The Return of Eva Peron, with the Killings in Trinidad (André Deutsch, 1980).

Black Power -- away from its United States source -- is jargon...a sentimental hoax. In a place like Trinidad, racial redemption is as irrelevant for the Negro as for everybody else. It obscures the problems of a small independent country with a lopsided economy, the problems of a fully "consumer" society that is yet technologically untrained and without the intellectual means to comprehend the deficiency. ] [Emphasis mine. Walt]

It perpetuates the negative, colonial politics of protest. It is, in the end, a deep corruption: a wish to be granted a dispensation from the pains of development, an almost religious conviction that oppression can be turned into an asset, race into money.

While the dream of redemption lasts, Negroes will continue to exist only that someone might be their leader. Redemption requires a redeemer; and a redeemer, in these circumstances, cannot but end like the Emperor Jones: contemptuous of the people he leads, and no less a victim, seeking an illustory personal emancipation.

In Trinidad, as in every black West Indian island, the too easily awakened sense of oppression and the theory of the enemy point to the desert of Haiti.

Hmmm. Haiti. Yes. And Mr. Naipaul wrote that in the mid-70s [when you could still use the word "Negro". Ed.]. Look at Haiti today -- more of a "desert" than it was 40 years ago. Look too at Zimbabwe, whose "redeemer", Comrade Robert Gabriel Mugabe, is only 90, but determined to hang onto power until the desertification of his country is complete. Mr. Mandela, at least, was spared that.